When believers gathered together in a spirit of unity, seeking the Lord, the glory appeared in the upper room on the Day of Pentecost, and sat on the head of each person there Acts Finally, pray Ephesians —that you would know the hope of His calling, which is the hope of His glory. Pray that you will understand the riches of the glory of His inheritance in the saints. When we inherited Him, glory was deposited in us, but we have to receive revelation of what it means to walk in that glory. Did you know there are degrees of the glory? By walking in love. It takes faith to receive and operate in the glory—and faith works by love Galatians That means the glory of God will increase in you in direct proportion to how you walk in love.
So, to increase the amount of the glory in your life, you must walk in love. Put simply—more love, more glory. The spirit of strife and division is always there, lurking and looking for an opening and a way into your life. Then you are on your way to being filled with the glory!
The glory of God looks for a dwelling place. The original house for the glory of God was the tabernacle. But under the New Covenant, the Holy Spirit builds a temple in every believer. Only, this temple is no longer in a fixed location. This house can walk and talk and preach the gospel! The good news? You have everything you need inside you to do so. They emerged from that place as separate from the rest of the world and as light in the midst of darkness.
They went out and started turning the world upside down for Jesus. They preached the gospel; and worked miracles, signs and wonders; and the Lord added to the Church daily those who were being saved Acts The early Christians were no different than Christians today. When you walk in the glory of God, you have a fire in you that the devil cannot withstand. We are told to put on the armor of God, which includes the shoes of the glorious gospel of peace Ephesians I receive it! Aka Kenneth Copeland Ministries.
All Rights Reserved. Disaster Relief Evangelism Reaction Tour. Below are four ways you can tap into the glory of God by faith. There are many passages in the Bible, both Old and New Testaments, which speak of a time of terrible tribulation such as has never been known, a time of natural and man-made disasters on an awesome scale. Jesus said that at the time of his coming, "There will be great tribulation, such as has not been since the beginning of the world to this time, no, nor ever will be.
And unless those days were shortened, no flesh would be saved; but for the elect's sake, those days will be shortened. Furthermore, the Messiah 's return and the tribulation that accompanies it will come at a time when people are not expecting it:. Paul echoes this theme, saying, "For when they say, 'Peace and safety! The abomination of desolation or desolating sacrilege is a term found in the Hebrew Bible , in the book of Daniel.
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In the Matthew account, Jesus is presented as quoting Daniel explicitly. This verse in the Olivet Discourse also occurs in the Gospel of Luke. Many biblical scholars  conclude that Matthew and Mark are prophecies after the event about the siege of Jerusalem in AD 70 by the Roman general Titus  see Dating of the Gospel of Mark. Preterist Christian commentators believe that Jesus quoted this prophecy in Mark as referring to an event in his "1st century disciples'" immediate future, specifically the pagan Roman forces during the siege of Jerusalem in 70 AD.
Futurist Christians consider the "Abomination of Desolation" prophecy of Daniel mentioned by Jesus in Matthew and Mark as referring to an event in the end time future, when a 7-year peace treaty will be signed between Israel and a world ruler called " the man of lawlessness ", or the " Antichrist " affirmed by the writings of the Apostle Paul in 2 Thessalonians. Other scholars conclude that the Abomination of Desolation refers to the Crucifixion,  an attempt by the emperor Hadrian to erect a statue to Jupiter in the Jewish temple,  or an attempt by Caligula to have a statue depicting him as Zeus built in the temple.
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Many interpreters calculate the length of the tribulation at seven years. The key to this understanding is the "seventy weeks prophecy" in the book of Daniel. The Prophecy of Seventy Septets or literally 'seventy times seven' appears in the angel Gabriel 's reply to Daniel, beginning with verse 22 and ending with verse 27 in the ninth chapter of the Book of Daniel ,  a work included in both the Jewish Tanakh and the Christian Bible ; as well as the Septuagint. The prophet has a vision of the angel Gabriel, who tells him, "Seventy weeks are determined for your people and for your holy city i.
The first sixty-nine weeks are interpreted as covering the period until Christ's first coming, but the last week is thought to represent the years of the tribulation which will come at the end of this age, directly preceding the millennial age of peace:. This is an obscure prophecy, but in combination with other passages, it has been interpreted to mean that the "prince who is to come" will make a seven-year covenant with Israel that will allow the rebuilding of the temple and the reinstitution of sacrifices, but "in the middle of the week", he will break the agreement and set up an idol of himself in the temple and force people to worship it—the "abomination of desolation".
Paul writes:. The rapture is an eschatological term used by certain Christians, particularly within branches of North American evangelicalism , referring to an end time event when all Christian believers — living and dead — will rise into Heaven and join Christ. Though it has been used differently in the past, the term is now often used by certain believers to distinguish this particular event from the Second Coming of Jesus Christ to Earth mentioned in Second Thessalonians , Gospel of Matthew , First Corinthians , and Revelation , usually viewing it as preceding the Second Coming and followed by a thousand-year millennial kingdom.
The term "rapture" is especially useful in discussing or disputing the exact timing or the scope of the event, particularly when asserting the "pre-tribulation" view that the rapture will occur before, not during, the Second Coming, with or without an extended Tribulation period.
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There are differing views among Christians regarding the timing of Christ's return, such as whether it will occur in one event or two, and the meaning of the aerial gathering described in 1 Thessalonians 4. Many Christians do not subscribe to rapture-oriented theological views. Though the term "rapture" is derived from the text of the Latin Vulgate of 1 Thess. Pre-tribulation rapture theology originated in the eighteenth century, with the Puritan preachers Increase and Cotton Mather , and was popularized extensively in the s by John Nelson Darby   and the Plymouth Brethren ,  and further in the United States by the wide circulation of the Scofield Reference Bible in the early 20th century.
In Matthew 24 Jesus states:. These false Christs will perform great signs and are no ordinary people "For they are spirits of demons, performing signs, which go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. And no wonder! For Satan himself transforms himself into an angel of light. Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works. After Jesus meets his followers "in the air", the marriage of the Lamb takes place: "Let us be glad and rejoice and give him glory, for the marriage of the Lamb has come, and his wife has made herself ready.
And to her was granted that she should be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.
His "wife" appears to represent the people of God, for she is dressed in the "righteous acts of the saints". As the marriage takes place, there is a great celebration in heaven which involves a "great multitude. The word resurrection comes from the Latin resurrectus, which is the past participle of resurgere, meaning to rise again. Although the doctrine of the resurrection comes to the forefront in the New Testament, it predates the Christian era.
There is an apparent reference to the resurrection in the book of Job, where Job says, "I know that my redeemer lives, and that he will stand at the latter day upon the earth. And though Together with my dead body, they will arise.
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Awake and sing, you who dwell in dust, for your dew is like the dew of herbs, and the earth will cast out the dead". This belief was still common among the Jews in New Testament times, as exemplified by the passage which relates the raising of Lazarus from the dead. When Jesus told Lazarus' sister, Martha, that Lazarus would rise again, she replied, "I know that he will rise again in the resurrection at the last day.
An interpretation of the New Testament is the understanding that there will be two resurrections. Revelation says: "Blessed and holy is he who has part in the first resurrection. Over such, the second death has no power, but they will be priests of God and of Christ, and will reign with him a thousand years. The Gospel authors wrote that our resurrection bodies will be different from those we have now. Jesus said, "In the resurrection, they neither marry nor are given in marriage, but are like the angels of God in heaven.
According to the Catechism of the Catholic Church the body after resurrection is changed into a spiritual, imperishable body:.
So, in him, "all of them will rise again with their own bodies which they now bear," but Christ "will change our lowly body to be like his glorious body," into a "spiritual body"  . In some ancient traditions, it was held that the person would be resurrected at the same spot they died and were buried at just as in the case of Jesus' resurrection. For example, in the early medieval biography of St Columba written by Adomnan of Iona , Columba at one point prophecies to a penitent at the monastery on Iona that his resurrection would be in Ireland and not in Iona, and this penitent later died at a monastery in Ireland and was buried there .
Although Martin Luther personally believed and taught resurrection of the dead in combination with soul sleep , this is not a mainstream teaching of Lutheranism and most Lutherans traditionally believe in resurrection of the body in combination with the immortal soul. Several churches, such as the Anabaptists and Socinians of the Reformation, then Seventh-day Adventist Church , Christadelphians , Jehovah's Witnesses , and theologians of different traditions reject the idea of the immortality of a non-physical soul as a vestige of Neoplatonism , and other pagan traditions.
In this school of thought, the dead remain dead and do not immediately progress to a Heaven , Hell , or Purgatory until a physical resurrection of some or all of the dead occurs at the end of time. Some groups, Christadelphians in particular, consider that it is not a universal resurrection , and that at this time of resurrection that the Last Judgment will take place.
Megiddo is mentioned twelve times in the Old Testament , ten times in reference to the ancient city of Megiddo , and twice with reference to "the plain of Megiddo", most probably simply meaning "the plain next to the city". The one New Testament reference to the city of Armageddon found in Revelation also makes no specific mention of any armies being predicted to one day gather in this city, but instead seems to predict only that "they will gather the kings together to Because of the seemingly highly symbolic and even cryptic language of this one New Testament passage, some Christian scholars conclude that Mount Armageddon must be an idealized location.
Rushdoony says, "There are no mountains of Megiddo, only the Plains of Megiddo. This is a deliberate destruction of the vision of any literal reference to the place.
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Thus, "Armageddon" would mean "Mountain of Assembly," which Jordan says is "a reference to the assembly at Mount Sinai, and to its replacement, Mount Zion. The traditional viewpoint interprets this Bible prophecy to be symbolic of the progression of the world toward the "great day of God, the Almighty" in which the great looming mountain of God's just and holy wrath is poured out against unrepentant sinners, led by Satan, in a literal end-of-the-world final confrontation.
Armageddon is the symbolic name given to this event based on scripture references regarding divine obliteration of God's enemies. The hermeneutical method supports this position by referencing Judges 4 and 5 where God miraculously destroys the enemy of His elect, Israel, at Megiddo, also called the Valley of Josaphat. Christian scholar William Hendriksen says:. For this cause, Har Magedon is the symbol of every battle in which, when the need is greatest and believers are oppressed, the Lord suddenly reveals His power in the interest of His distressed people and defeats the enemy.
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