Thirty-One Days of Power: Learning to Live in Spiritual Victory (31 Days Series)


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I believe in this method because I think it is the only way to reestablish a broken community. It is the method which seeks to implement the just law by appealing to the conscience of the great decent majority who through blindness, fear, pride, and irrationality have allowed their consciences to sleep.

The nonviolent resisters can summarize their message in the following simple terms: we will take direct action against injustice despite the failure of governmental and other official agencies to act first. We will not obey unjust laws or submit to unjust practices. We will do this peacefully, openly, cheerfully because our aim is to persuade. We adopt the means of nonviolence because our end is a community at peace with itself. We will try to persuade with our words, but if our words fail, we will try to persuade with our acts. We will always be willing to talk and seek fair compromise, but we are ready to suffer when necessary and even risk our lives to become witnesses to truth as we see it.

This approach to the problem of racial injustice is not at all without successful precedent.

It was used in a magnificent way by Mohandas K. Gandhi to challenge the might of the British Empire and free his people from the political domination and economic exploitation inflicted upon them for centuries. He struggled only with the weapons of truth, soul force, non-injury, and courage In the past ten years unarmed gallant men and women of the United States have given living testimony to the moral power and efficacy of nonviolence.

By the thousands, faceless, anonymous, relentless young people, black and white, have temporarily left the ivory towers of learning for the barricades of bias. Their courageous and disciplined activities have come as a refreshing oasis in a desert sweltering with the heat of injustice. They have taken our whole nation back to those great wells of democracy which were dug deep by the founding fathers in the formulation of the Constitution and the Declaration of Independence.

One day all of America will be proud of their achievements I am only too well aware of the human weaknesses and failures which exist, the doubts about the efficacy of nonviolence, and the open advocacy of violence by some.

Thirty-One Days of Power: Learning to Live in Spiritual Victory

But I am still convinced that nonviolence is both the most practically sound and morally excellent way to grapple with the age-old problem of racial injustice. A second evil which plagues the modern world is that of poverty. Like a monstrous octopus, it projects its nagging, prehensile tentacles in lands and villages all over the world. Almost two-thirds of the peoples of the world go to bed hungry at night. They are undernourished, ill-housed, and shabbily clad. Many of them have no houses or beds to sleep in.

Their only beds are the sidewalks of the cities and the dusty roads of the villages. Most of these poverty-stricken children of God have never seen a physician or a dentist. This problem of poverty is not only seen in the class division between the highly developed industrial nations and the so-called underdeveloped nations; it is seen in the great economic gaps within the rich nations themselves.

Take my own country for example. We have developed the greatest system of production that history has ever known.

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We have become the richest nation in the world. Our national gross product this year will reach the astounding figure of almost billion dollars. Yet, at least one-fifth of our fellow citizens — some ten million families, comprising about forty million individuals — are bound to a miserable culture of poverty. In a sense the poverty of the poor in America is more frustrating than the poverty of Africa and Asia. The misery of the poor in Africa and Asia is shared misery, a fact of life for the vast majority; they are all poor together as a result of years of exploitation and underdevelopment.

In sad contrast, the poor in America know that they live in the richest nation in the world, and that even though they are perishing on a lonely island of poverty they are surrounded by a vast ocean of material prosperity. Glistening towers of glass and steel easily seen from their slum dwellings spring up almost overnight. Jet liners speed over their ghettoes at miles an hour; satellites streak through outer space and reveal details of the moon.

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Poverty is one of the most urgent items on the agenda of modern life. There is nothing new about poverty. What is new, however, is that we have the resources to get rid of it. More than a century and a half ago people began to be disturbed about the twin problems of population and production. A thoughtful Englishman named Malthus wrote a book 13 that set forth some rather frightening conclusions. He predicted that the human family was gradually moving toward global starvation because the world was producing people faster than it was producing food and material to support them.

Later scientists, however, disproved the conclusion of Malthus, and revealed that he had vastly underestimated the resources of the world and the resourcefulness of man. Not too many years ago, Dr. Kirtley Mather, a Harvard geologist, wrote a book entitled Enough and to Spare He set forth the basic theme that famine is wholly unnecessary in the modern world.


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Today, therefore, the question on the agenda must read: Why should there be hunger and privation in any land, in any city, at any table when man has the resources and the scientific know-how to provide all mankind with the basic necessities of life? Even deserts can be irrigated and top soil can be replaced. We cannot complain of a lack of land, for there are twenty-five million square miles of tillable land, of which we are using less than seven million.

We have amazing knowledge of vitamins, nutrition, the chemistry of food, and the versatility of atoms. There is no deficit in human resources; the deficit is in human will. The well-off and the secure have too often become indifferent and oblivious to the poverty and deprivation in their midst.

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The poor in our countries have been shut out of our minds, and driven from the mainstream of our societies, because we have allowed them to become invisible. Just as nonviolence exposed the ugliness of racial injustice, so must the infection and sickness of poverty be exposed and healed — not only its symptoms but its basic causes.

This, too, will be a fierce struggle, but we must not be afraid to pursue the remedy no matter how formidable the task. The time has come for an all-out world war against poverty. The rich nations must use their vast resources of wealth to develop the underdeveloped, school the unschooled, and feed the unfed. Ultimately a great nation is a compassionate nation. Deeply etched in the fiber of our religious tradition is the conviction that men are made in the image of God and that they are souls of infinite metaphysical value, the heirs of a legacy of dignity and worth.

If we feel this as a profound moral fact, we cannot be content to see men hungry, to see men victimized with starvation and ill health when we have the means to help them. The wealthy nations must go all out to bridge the gulf between the rich minority and the poor majority. In the final analysis, the rich must not ignore the poor because both rich and poor are tied in a single garment of destiny. All life is interrelated, and all men are interdependent. The agony of the poor diminishes the rich, and the salvation of the poor enlarges the rich.

John Donne interpreted this truth in graphic terms when he affirmed 15 :. No man is an Iland, intire of its selfe: every man is a peece of the Continent, a part of the maine: if a Clod bee washed away by the Sea, Europe is the lesse, as well as if a Promontorie were, as well as if a Mannor of thy friends or of thine owne were: any mans death diminishes me, because I am involved in Mankinde: and therefore never send to know for whom the bell tolls: it tolls for thee. A third great evil confronting our world is that of war.

Recent events have vividly reminded us that nations are not reducing but rather increasing their arsenals of weapons of mass destruction. The best brains in the highly developed nations of the world are devoted to military technology.


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  5. The proliferation of nuclear weapons has not been halted, in spite of the Limited Test Ban Treaty But wisdom born of experience should tell us that war is obsolete. There may have been a time when war served as a negative good by preventing the spread and growth of an evil force, but the destructive power of modern weapons eliminated even the possibility that war may serve as a negative good.

    If we assume that life is worth living and that man has a right to survive, then we must find an alternative to war. In a day when vehicles hurtle through outer space and guided ballistic missiles carve highways of death through the stratosphere, no nation can claim victory in war.

    Thirty-One Days of Power: Learning to Live in Spiritual Victory (31 Days Series) Thirty-One Days of Power: Learning to Live in Spiritual Victory (31 Days Series)
    Thirty-One Days of Power: Learning to Live in Spiritual Victory (31 Days Series) Thirty-One Days of Power: Learning to Live in Spiritual Victory (31 Days Series)
    Thirty-One Days of Power: Learning to Live in Spiritual Victory (31 Days Series) Thirty-One Days of Power: Learning to Live in Spiritual Victory (31 Days Series)
    Thirty-One Days of Power: Learning to Live in Spiritual Victory (31 Days Series) Thirty-One Days of Power: Learning to Live in Spiritual Victory (31 Days Series)
    Thirty-One Days of Power: Learning to Live in Spiritual Victory (31 Days Series) Thirty-One Days of Power: Learning to Live in Spiritual Victory (31 Days Series)
    Thirty-One Days of Power: Learning to Live in Spiritual Victory (31 Days Series) Thirty-One Days of Power: Learning to Live in Spiritual Victory (31 Days Series)

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